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Reader, Let’s talk about emotional labor. Not just the obvious kind like holding space for grief, crisis, trauma, and oppression. I mean the quieter kind: The follow-up email asking for “just one more thing.” The request for extra resources after a meeting. The expectation that because someone is generous, they must also be endlessly available. This is a call-in, not a call-out. Because I know most people are not trying to be harmful. Most people are asking from genuine curiosity, urgency, or need. But intention does not erase impact. And in liberatory spaces, how we ask matters. I recently had someone ask me for resources after attending one of my free Community Liberation Sessions. (and they understood my feedback/call-in without defensiveness —thank you for that!) But here’s the thing: Whether you attend my space or someone else’s space—or whether you’re the one offering the space—asking is not a bad thing. Setting boundaries is not a bad thing. Clarifying the ask is not a bad thing. Saying "no" is not a bad thing. Just keep in mind that when you (or I) offer a free space, pulling together additional resources afterward requires extra labor beyond what was already offered. And that matters. I am very mindful of what I can offer for free (and I hope you are too.) But free does not mean effortless. Free does not mean there was no labor involved. Free does not mean unlimited access. I have free resources because I have intentionally calculated my bandwidth—my time, my energy, my finances, my nervous system capacity—and decided what I can happily offer for free. And I hope that you too. That part is important: happily. Everything beyond that has a cost. Not because I am gatekeeping, because I am being selfish, or because I am trying to be “too capitalist.” But because my knowledge took labor. My training cost money. My experience took years. My facilitation requires energy. My lived experience has been accrued… well… over a lifetime. And my time is also how I pay my bills and redistribute to others. Protecting all that is not greed, it is integrity. Especially for those of us with marginalized identities, there is often an unspoken expectation that our labor should remain accessible, soft, endlessly available, and preferably free. (Otherwise, we’re accused of “participating in the very systems we’re trying to abolish.”) But that expectation is not neutral, it is political. It is often shaped by (inadvertent) entitlement, by proximity to power, and by systems that have always extracted from some people more than others. So I want to clearly name this: Please be mindful of what you ask for. How you ask for it. And in what spaces you are asking. Especially if you are in spaces intentionally created around justice, liberation, and anti-oppression. If you are in a free offering, ask yourself: Was this already provided? Am I asking someone to repeat labor they have already done? Am I asking for individualized access inside a collective space? Would I ask this the same way if I fully understood the labor behind it? This is not me saying don’t ask… Ask… But ask with awareness, with reciprocity, and with respect for capacity. Liberation work is not built through extraction. It is built through relationship. And relationship means understanding that community care is not the same as infinite availability. Sometimes care looks like generosity. Sometimes care looks like a boundary. Both are still care. And if we want liberatory spaces to survive—not just exist temporarily until someone burns out—then we all have to practice this. So I’ll leave you with this: When you ask for more—are you asking from reciprocity, or from entitlement? With liberatory care, Silvana Liberatory Letters | The Practice of Liberation | Decolonize Your Practice PS. PPS. PPPS. ⬆️ Let's connect! |
I help therapists, healers, and space-holders bring decolonial and liberatory values into their work—so you’re not just saying you’re aligned… you’re actually practicing it. ⬆️ More integrity, more connection, more liberation. ⬇️ Less burnout, less performative wokeness, less colonial residue. If you want a practice where marginalized clients feel safe, seen, and honored—and you want to feel more grounded and intentional in your work—subscribe and join a growing community of practitioners doing this work differently. You practice can be liberatory-- let's get you there!
Reader, A quick note—honoring my bandwidth… This Monday, the second Community Liberation Session for BIPoC clinicians took place. And tomorrow (Thursday), we gather for the second session for white-identified clinicians. Someone recently asked: "What space do I join if I’m half white and half BIPoC? Here’s my answer—one that might help you decide which space to join, and also support you if you’re thinking about offering your own affinity spaces: who are affinity spaces for? With care,...
Reader, We meet next week for the second round of Community Liberation Sessions.These are affinity spaces. The group of BIPOC clinicians will meet on Monday, Apr 20 — 3pm PT / 6pm ETThe group of white-identified clinicians will meet on Thursday, Apr 23 — 2pm PT / 5pm ET So… why affinity? Because shared identity can create shared context and accountability.And shared context can create something we don’t often get elsewhere: Less explaining, less code-switching, less managing how we’re...
April 2026 | issue #6 Reader, for a very long while, most “alternative*” healers have told me i have a problem with my throat chakra *yes—you know i personally wouldn’t call them alternative, even though that’s what we’ve been taught to call them. they became “alternative” in a western context where everything must be western-science-backed, western-researched, peer-reviewed, peer-approved… all uprooted, diluted, and bleached of its original ancestral meaning. so my throat chakra was...